A trip to the Eisei Bunko archives

Screen Shot 2013-03-19 at 12.23.20 PMThe Eisei Bunko (永青文庫) archives, in Meijiro-dai, are housed in a large, blockish building with grating on the windows, of a type that can often be seen in private libraries on the estates of former samurai lords, of which it is in fact one. The grounds belonged to the powerful Hosokawa (細川) family for generations. The Hosokawa clan are of particular interest to me, as it was in their hospitality that Miyamoto Musashi spent a large part of his latter years in Kumamoto, Kyūshū. The daimyō Hosokawa Tadatoshi was a particularly close friend; the two practiced various arts together, and Musashi instructed him in swordsmanship, writing for him the Thirty-five Articles on Strategy (兵法三十五箇条). As a major clan, the Hosokawa also maintained an estate in Edo (江戸, now Tokyo), now converted into this archive and museum, and the grounds into the pleasant New Edogawa Park, which slopes down a hill away from the archives and around a pond.

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Tough situation? Try “becoming the adversary”

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In The Five Rings, there is a section entitled “Becoming the Adversary”, in which Miyamoto Musashi writes that “…you should think of yourself in the place of the opponent.”
 

It’s an often-used trope in detective movies and TV shows that “to catch a criminal, you have to think like a criminal”.  This is certainly one form of “becoming the adversary”.

 

However, Musashi writes specifically about this in situations when your opponent seems to be in a position of power: “…if you convince yourself that the enemy is strong, you will think it a very serious matter to attack them.” An army barricaded in a castle may seem, from outside, to hold a position of strength, but in fact they are trapped. They have limited supplies, and replenishments could be cut off at any time.

 

“OK,” you may think, “I’m not a detective, and I’m not laying any sieges these days. What’s this ‘becoming the adversary’ got to do with me?”

More on meditation

“In Emptiness, there is Good; there is no Evil. There is Wisdom, there is Principle, there is the Way – the Heart is Emptiness.” – Go Rin no Sho

Last time I talked about why you should probably be meditating, if you’re not already. Here I’ll discuss how I meditate, how I work it into my schedule, and some tips for getting started.

My general practice is to do zazen (座禅– “sitting Zen”) meditation morning and evening, for 15 minutes or more each time. However, I employ quite a bit of flexibility, and as long as I do some meditation twice a day I’m fairly satisfied and seem to benefit quite a lot. Right now my university classes are on break, so my schedule varies a lot more than it does more than during the semester.

 

How I meditate

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Are you meditating yet? Harnessing the power of a “mind like a mirror”

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Do you practice meditation on any regular basis?  The warriors of Japan had come to appreciate the benefits of meditation to their extremely rigorous way of life by the Kamakura Era; this was one of the reasons Zen Buddhism made such huge inroads in Japan at the time. And even if you are not going to be going out on the literal field of battle any time soon, if you’re not meditating on a regular basis, I’d suggest you are missing out.

I’ve been a  fairly regular meditator for a long time now, but recently I have upped my practice: to twice a day, for at least 15 minutes each time (and longer whenever possible — I find that at this point it still usually takes me around 20 minutes to get into a really “deep” state). I can say without a doubt that there have been very positive results. Especially, my creativity and problem-solving powers have clearly increased.  I’ve begun suddenly seeing solutions to problems that had been bothering me for a long time, and also seeing solutions to problems I hadn’t even realized were problems at all!

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