From March 8th to 11th I was in Katsuura, Chiba, at the Nippon Budōkan’s research and training facilities there, for the 25th International Seminar of Budō Culture: four days of lectures, symposia, and technical training sponsored by the Budōkan and the Monbukagakushō (文部科学省), or “MEXT”– the incredibly broad-ranging Ministry of Education, Culture, Sports, Science, and Technology. Every year these institutions organize this event and invite foreign practitioners of the traditional Japanese martial arts, as well as Japanese masters and other instructors. The speakers and guest instructors are of the highest caliber.
The Eisei Bunko (永青文庫) archives, in Meijiro-dai, are housed in a large, blockish building with grating on the windows, of a type that can often be seen in private libraries on the estates of former samurai lords, of which it is in fact one. The grounds belonged to the powerful Hosokawa (細川) family for generations. The Hosokawa clan are of particular interest to me, as it was in their hospitality that Miyamoto Musashi spent a large part of his latter years in Kumamoto, Kyūshū. The daimyō Hosokawa Tadatoshi was a particularly close friend; the two practiced various arts together, and Musashi instructed him in swordsmanship, writing for him the Thirty-five Articles on Strategy (兵法三十五箇条). As a major clan, the Hosokawa also maintained an estate in Edo (江戸, now Tokyo), now converted into this archive and museum, and the grounds into the pleasant New Edogawa Park, which slopes down a hill away from the archives and around a pond.
In The Five Rings, there is a section entitled “Becoming the Adversary”, in which Miyamoto Musashi writes that “…you should think of yourself in the place of the opponent.”
“In Emptiness, there is Good; there is no Evil. There is Wisdom, there is Principle, there is the Way – the Heart is Emptiness.” – Go Rin no Sho
Last time I talked about why you should probably be meditating, if you’re not already. Here I’ll discuss how I meditate, how I work it into my schedule, and some tips for getting started.
Do you practice meditation on any regular basis? The warriors of Japan had come to appreciate the benefits of meditation to their extremely rigorous way of life by the Kamakura Era; this was one of the reasons Zen Buddhism made such huge inroads in Japan at the time. And even if you are not going to be going out on the literal field of battle any time soon, if you’re not meditating on a regular basis, I’d suggest you are missing out.